Cycle A

5th Sunday of Easter

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Originally delivered on May 9, 1993

Readings: Acts 6:1-7; Peter 2: 4-9; John 14:1-12

In today’s Gospel we are reminded about our own Christian challenge through the disciple Thomas.  Fr. Healy reminds us that we are a priestly people called to be His consecrated people on earth, both in the Gospels and in Vatican II.  We must seek, therefore, to bring harmony wherever there is strife throughout the world. Perhaps, like Thomas, we prefer to be confused, or to hope that others, including the Church hierarchy, will solve the world’s problems.  But we are holy people, a royal nation, to give back all that is His.

4th Sunday of Easter

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Originally delivered on May 6, 1990

Readings: Acts of the Apostles 2:14, 36-41; Peter 2:20-25; John 10:1-10

Again today we hear about the Good Shepherd and his sheep. Fr. Healy invites us to wonder why that one sheep might have left the flock.  Could the flock have made it impossible to fit in?  But in this day’s readings, we hear that Jesus is the gatekeeper.  Others do not the have the right to keep some of the sheep out of the flock. Therefore, we have a responsibility to be like Jesus and always welcome others, and perhaps especially, the one sheep that has wondered off because of how the flock treats him or her.

4th Sunday of Easter

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Originally delivered on May 2, 1993

Readings: Acts of the Apostles 2:14, 36-41; Peter 2:20-25; John 10:1-10
In this homily, Fr. Healy asks us which one of us wants to be referred to as sheep.  Any yet, the metaphor is used in today’s Gospel.  We are challenged to acknowledge just how dependent we are for God’s help, guidance, and Grace through Jesus. If we are open to His word, then we can hear Him and make courageous choices in our present world.  We are asked to “do what Jesus would do” when facing economic, social and even personal questions.  If we are members of Jesus’s flock, we must always return hatred and bitterness with kindness, compassion, love, and a willingness to let ourselves go in the name of peace and truth.

3rd Sunday of Easter

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Originally delivered on April 25, 1993

Readings: Acts 2:14, 22-28; Peter 1:17-21; Luke 24: 13-35
Fr. Healy asks us to explore our own road to Emmaus; how we fail to see the risen Christ in those around us. We are challenged to open our hearts to those that are different from us.

Easter

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Readings: Genesis: 1:1-2.2; Genesis 22:1-18; Matthew 28:1-10

Originally delivered on April 11, 1993

On this Easter Sunday, we are encouraged to be a joyful people despite our human condition or frailty.  We must remember that Jesus’s apostles loved Him so much and yet disappointed Him so much.  There are atrocities in our world, but we must remember that there have been some Easter people in our midst and have translated their hallelujahs into deeds. We must do the same.

Passion Sunday

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Originally delivered on April 4, 1993

Readings: Isaiah 50: 4-7; Philippians 2:6-11; Matthew 26:14-27, 66

How can we ever understand the people’s choice of releasing Barabbas over Jesus?  Fr. Healy challenges us to see similar situations in our lives where we, the people, choose Barrabas. Indeed, when we live in a society that maximizes a right or benefit for a few at the expense of the many, we are living in a time when the people still choose Barabbus.  Indeed, the Passion is still with us today.  We are encouraged to recognize, acknowledge, and repent for our collective sins, when we chose Barabbus, even in our complicity. Jesus, the Son of god, is in the most desperate person among us.  The choice is ours how we will respond.

5th Sunday of Lent

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Readings: Ezekial 37:12-14, Romans 8:8-11, John 11:1-45

Originally delivered on March 28, 1993

In this Gospel of Jesus raising Lazarus from the dead, Jesus is speaking to us in his encounter with Martha, that we are givers and takers of life. Perhaps, we are being challenged today to be there to help our sisters and brothers in need. It is our responsibility, as Christians, to breathe new life into others. The priorities of the Gospel must be our priorities in life.  Current events call us to be moved to tears, as Jesus was, and then to act on behalf of the poor and marginalized.  The shame of our past silence and the guilt of our past conspiracies, demand of us that we take the place of Jesus to be bearers of life, where people are free and live without oppression. We must involve ourselves in others’ struggles, just as Jesus did with Martha.

4th Sunday of Lent

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Originally delivered on March 21, 1993

Readings: Samuel 16:1, 6-7, 19-13; Ephesians 5:8-14; John 9:1-41

In this day’s Gospel, we hear that Jesus singles out a blind man to be the most favored by God’s love and power.  Indeed, Jesus wants us to have a new vision and to see things very differently.  We are called to see that we are part of a large family of God. Fr. Healy challenges us to re-examine the US role in central America and the role men in keeping women marginalized.

3rd Sunday of Lent

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Originally delivered on March 14, 1993

Readings: Exodus 17:3-7; Romans 5:1-2, 5-8; John 4:5-42 or 4:5-15, 19-26, 39, 40-42

In today’s Gospel we are reminded that water is indeed vital to life.  In the first reading, the people who are angry at God are not a people who had never benefitted from the goodness of God and yet they complained.  In the Gospel story we hear of the water that lasts forever and yet the Samaritan woman does not fully understand Jesus’s words. In the second reading, we hear Paul remind of us of God’s love for us because Christ died for us.  Jesus died and we are redeemed.  That is our reality and yet, our challenge is to believe that we are already saved.

 

2nd Sunday of Lent

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Originally delivered on March 7, 1993

Readings: Genesis 12:1-4; Timothy 1:8-10; Matthew 17:1-9

In today’s Gospel, we, like the apostles, get a glimpse of the glory of God.  We hear today that our God will bring us from our deepest depths to our highest heights.  Perhaps, during this season of Lent, we need to encouragement to keep going by hearing and seeing the glory of God.  It’s a respite that reignites our passion to work for God’s vision here on earth by reaching out and loving our sisters and brothers, without exception.