Originally delivered on May 17, 1992
Readings: Acts of the Apostles 14: 21-27, Revelation 21:1-5, and John 13:31-33, 34-35
In this week’s Gospel, we hear the story of the Last Supper, and specifically, how Judas missed it because he was too interested in the money that he was to receive for betraying Jesus. At each Eucharist, we are invited by Jesus to dedicate ourselves to others, just as Jesus dedicated Himself to us. We are asked how we are loving our sisters and brothers, just as Jesus loved us. We are challenged to ask ourselves how are we helping the people of Haiti, what are we doing to stop the continuation of capital punishment, or how we are changing the lives of anyone in need.
Originally delivered on May 10, 1992
Readings: Acts of the Apostles 13:14, 43-52, Revelation 7:9, 14-17, and John 10: 27-30
Fr. Healy begins by explaining his belief about the two basic elements of a homily: an eternal, unchanging truth that runs through the Scriptures, and the marriage between that message and the immediacy, or contemporary application, to our present reality. From the day’s reading, we know that Jesus loves us, we will triumph if we follow Him, and living the Gospel can get us into trouble. In the current reality of 1992, we hear how Fr. Healy deals with understanding the Los Angeles riots. We are reminded that there are no “throw away” people in Jesus’ family and that we must confront the system that holds some down for the advantage of others, even if this means that we will get in trouble for doing so.
Originally delivered on February 19, 1989
Readings: Genesis: 15:5-12, 17-18; Letter of Paul to Philippians 3:17-4:1 or 3:20-4:1: Luke 9:28-36
In this Gospel, Jesus goes up the mountain with Peter, John, and James. On the mountain, Jesus appears in all HIs glory accompanied by Moses and Elijah. On this second Sunday of Lent, through this Gospel reading, we are reminded of the glorious future to come. But we are reminded to be a people profoundly grateful to God for every great memory that we have, but we also should be determined to make the dream of Jesus come true for tomorrow.
Originally delivered on February 12, 1989
Readings: Deuteronomy 26:4-10; Letter of Paul to the Romans 10:8-13; Luke 4:1-13
On this first Sunday of Lent, Fr. Healy talks about tithing and it’s importance as a practical need to care for our brothers and sisters. We are reminded by the Gospel reading that we should not be tempted by material security, desire for power over others, or relinquishing our responsibility to take action to improve our human condition. Through charity, especially when it is not just from our surplus, we show our love by caring for the poor, the needy, and the desperate.
Originally delivered on February 16, 1992
Readings: Jeremiah 17:5-8; Corinthians 15:12, 16-20; Luke 6:17, 20-26
In today’s Gospel, we are reminded of Jesus’ words “But woe to you rich, for your consolation is now.” As a member of one of the wealthiest nations, we are asked to look at our role in keeping the current arrangements that keep some people poor and hungry. We are also asked to think of marriage as an opportunity for two people to give themselves and their lives to their union as an expression of God Himself.
Readings: Daniel 7:13-14; Revelation 1:5-8; John 18:33-37
Originally delivered on November 24, 1991
We cannot value power and prestige and be followers of Jesus. Indeed, we are reminded on this day that the last will be first and first will be last. We are challenged in this homily to stand up to injustices and the abuse of power. This Feast of Christ the King is a call for us to renounce kingship. Rather we are reminded that king to Jesus meant serving the poor, marginalized, and outcast. To be king is to be servant of our sisters and brothers. Today’s feast then is about re-ordering things. Every person is called to be in full harmony with one another, other creatures, and our Earth.
Readings: Jeremiah 31:7-9; Hebrews 5:1-6; Mark 10:46-52
Originally delivered on October 27, 1991
In the first reading, we hear an expression of hope among the Jews for the coming of the Messiah. In the gospel, we heat that the Messiah has come in Jesus. Through Him, we are asked to renounce money, comfort, possessions, things, power, prestige, place, etc. We are called to give up security, give to the poor, and follow Jesus. We should long to be a servant and friend to the poor and marginalized. Indeed, we must see and act as every other person is our sister or brother. Do we really want to see as Jesus sees?