Readings: Acts 5:12-16; Revelation 1:9-11, 12-13, 17-19; John 20:19-31
Originally delivered on April 17, 1994
In this homily, we are reminded that our sins are always forgiven. Indeed, God is Mercy and Redemption. It’s so amazing that it’s difficult for many of us to believe. Nonetheless, we must try to reflect God’s forgiveness in how we treat one another. We must love one another, just as God loves us.
Originally delivered on July 4, 1993
Readings: Zechariah 9:9-10; Romans 8:9, 11-13; Matthew 11:25-30
What does it mean to be a citizen of God’s Kingdom? From the fist reading of Zechariah, we hear that God would put an end to war, jealousy, and human competition. In the second reading, Paul reminds the Romans and us today, that we must walk in the spirit. In the Gospel, Jesus tells us to learn from Him just as children learn. That is, we are to be gentle and humble of heart. We are challenged to reflect on how capital punishment fits with our being citizens of God’s Kingdom. If we really believe in the unconditional, all-embracing forgiveness of Jesus, we cannot harbor vindictive, hostile dispositions toward anyone. Let us all learn from Jesus and forgive others. Only in this way, will be truly free, in the way that Jesus talks about freedom, and find rest in our hearts.
5th Sunday of Lent
Originally delivered on April 1, 1990
Readings: Ezekial 37: 12-14; Romans 8:8-11; John 11:1-45
In today’s readings, we are reminded that God can restore life. We are reminded that through Jesus, there are no human experiences from which God can’t restore us. He reflects on the life of Sr. Thea Bowman whose example shows us how to answer the call for new life. Furthermore, Fr. Healy reflects on the events in Sri Lanka and South Africa. He urges us to risk our own lives so that life may be more full, more real for our sisters and brothers in our communities and around the world. But first, we must believe.
Readings: Kings: 19:4-8; Ephesians 4:30-5:2; John 6:41-51
Originally delivered on August 11, 1991
In today’s first reading, we hear about Elijah’s journey to the desert where God wakes him, feeds him, and commands him to keep going. In the Gospel, Jesus says that He is the Bread of Life. We are called to be the bread and nourishment for our sisters and brothers because of our commitment to the person and message of Jesus. Indeed, we are called by Paul in his letter to the Ephesians to “Get rid of all bitterness, all passion and anger, harsh words, slander, and malice of every kind. In place of these, be kind to one another, compassionate, and mutually forgiving, just as God has forgiven you in Christ.”
Originally delivered on February 27, 1994
Readings: Genesis 22:12, 9, 10-13, 15-18; Romans 8:31-34; Mark 9:2-10
In this homily, Fr. Healy focuses on the first reading from Genesis about God’s commandment to Abraham to kill his son, Isaac. Fr. Healy contends that the point of the story is that God would never ask us to kill, but rather, that God would send His own Son, Jesus, to be the scapegoat for us all. He passionately preaches that we must not ever kill our sisters and brothers, despite any rationale that is given. We, as followers of Jesus, must always choose life.
Originally delivered on October 21, 1990
Readings: Isaiah 45:1, 4-6; Thessalonians 1:1-5; Matthew 22:15-21
In today’s readings, we hear that all power is given by God only as a means of creating the Kingdom of God here on earth. How are those in power today helping to do just that? How do we participate in that political process? We must ask “What would Jesus do?” and then follow those answers of Jesus rather than what any politician might say.
Originally delivered on Oct 3, 1993
Readings: Isaiah 5:1-7; Philippians 4:6-9; Matthew 21:33-43
In this week’s Gospel, we hear another parable about a vineyard. Today we hear about tenant farmers who brought forth beautiful grapes, but they thought it was their own doing and forgot about their responsibility to the vineyard owner. Fr. Healy reminds us that his theory is that the Gospel is meant to comfort and console as well as challenge us. How do we tend the vineyard? Do we sit on the sidelines and do nothing in the face of injustices in our world? Let the same Jesus that comforts us, challenge us in this day’s reading to renew our effort to tend His vineyard.
Originally delivered on September 27, 1987
Readings: Ezekial 18: 25-28; Philippians 2:1-11 or 2:1-5; Matthew 21:28-32
In today’s Gospel, Jesus speaks to us again in a parable about a son who says he’ll do something for his father and doesn’t while another son who refuses, but eventually does what is asked. Fr. Healy suggests that we are likely more like the first son because while we say “yes” we haven’t really put that yes into action on behalf of our Father. We might look around who are saying yes to Jesus by the way that they are living their lives. Indeed, we might look to the experiences within our own country. How do we reconcile our Constitution with the fact that we had slavery for so long, waited more than a century for women to get the right to vote, or still engage in capital punishment? In our own personal lives, how do we go beyond our “yes” to doing the real work that we are called to do. Saying yes to Jesus, means risking ourselves, our wealth, and perhaps even getting into a little bit of trouble. We must get out into the field and empty ourselves for our brothers and sisters.
Originally delivered on September 12, 1993
Readings: Sirach 27: 30-28:7; Romans 14: 7-9; Matthew 18: 21-35
In this week’s homily, we hear of the atrocity of a supporter of Haitian President Aristide being dragged out of a Mass being said by Fr. Antoine Adrien and murdered. We are also reminded of the history taking place in Yugoslavia. Despite these global injustices, and even with our personal pains and grievances, we are, as Christians, called to forgive, just as God forgives us. Indeed, the message is clear: God is forgiveness. What about you?