Readings: Kings: 19:4-8; Ephesians 4:30-5:2; John 6:41-51
Originally delivered on August 11, 1991
In today’s first reading, we hear about Elijah’s journey to the desert where God wakes him, feeds him, and commands him to keep going. In the Gospel, Jesus says that He is the Bread of Life. We are called to be the bread and nourishment for our sisters and brothers because of our commitment to the person and message of Jesus. Indeed, we are called by Paul in his letter to the Ephesians to “Get rid of all bitterness, all passion and anger, harsh words, slander, and malice of every kind. In place of these, be kind to one another, compassionate, and mutually forgiving, just as God has forgiven you in Christ.”
Readings: Acts 5:12-16; Revelation 1:9-11, 12-13, 17-19; John 20:19-31
Originally delivered on April 17, 1994
In this homily, we are reminded that our sins are always forgiven. Indeed, God is Mercy and Redemption. It’s so amazing that it’s difficult for many of us to believe. Nonetheless, we must try to reflect God’s forgiveness in how we treat one another. We must love one another, just as God loves us.
Originally delivered on September 12, 1993
Readings: Sirach 27: 30-28:7; Romans 14: 7-9; Matthew 18: 21-35
In this week’s homily, we hear of the atrocity of a supporter of Haitian President Aristide being dragged out of a Mass being said by Fr. Antoine Adrien and murdered. We are also reminded of the history taking place in Yugoslavia. Despite these global injustices, and even with our personal pains and grievances, we are, as Christians, called to forgive, just as God forgives us. Indeed, the message is clear: God is forgiveness. What about you?
Originally delivered on July 4, 1993
Readings: Zechariah 9:9-10; Romans 8:9, 11-13; Matthew 11:25-30
What does it mean to be a citizen of God’s Kingdom? From the fist reading of Zechariah, we hear that God would put an end to war, jealousy, and human competition. In the second reading, Paul reminds the Romans and us today, that we must walk in the spirit. In the Gospel, Jesus tells us to learn from Him just as children learn. That is, we are to be gentle and humble of heart. We are challenged to reflect on how capital punishment fits with our being citizens of God’s Kingdom. If we really believe in the unconditional, all-embracing forgiveness of Jesus, we cannot harbor vindictive, hostile dispositions toward anyone. Let us all learn from Jesus and forgive others. Only in this way, will be truly free, in the way that Jesus talks about freedom, and find rest in our hearts.
Originally delivered on February 28, 1993
Readings: Genesis 2:7-9, 3:1-7; Romans 5:12-19 or 5:12, 17-19; Matthew 4:1-11
We all struggle with a God who is love and mercy who also permits pain, suffering, and evil within His creation. But through Jesus, we know that we are redeemed. In spite of and in the midst of all the meanness, madness, and idiocy of human behavior, we are loved and forgiven for our shortcomings.
Originally delivered on February 21, 1993
Readings: Leviticus 19:1-2, 17-18; Corinthians 3:16-23; Matthew 5:38-48
In this homily, Fr. Healy retells the tragic story of the fire that struck his family’s home and its aftermath for the family. We are reminded that we must always forgive unconditionally. Although this is very difficult, we have examples of parents, including those of Jesus, whose children were killed by others. We are called to forgive just as Mary and Joseph forgave. In today’s readings we are also given encouragement to forgive. In Leviticus, we hear the Lord say to Moses, “Be holy, for I, the Lord your God. am holy. You shall not bear hatred for your brother in your heart.” Then, in the second reading, Paul says to the Corinthians that we are temples of a holy God. We are challenged to let go of our hurts so that we might truly forgive.
Readings: Genesis: 18:22-32; Colossians 2:12-14; Luke 11:1-13
Originally delivered on July 30, 1989
In this week’s readings, we hear about Sodom and Gomorrah. Through this story, we learn that we can talk to God, despite our sins. In the today’s Gospel, Jesus says tells us how to pray. Indeed, He wants us to forgive, just as He has forgiven us already. That’s the spirit in which we should pray and the spirit in which we should live. But, we must embrace this in our lives and make the message our own.