8th Sunday of Ordinary Time
Readings: Sirach 27: 4-7; Corinthians 15: 54-58; Luke 6:39-45
Originally delivered on March 1, 1992
In today’s homily, we are reminded that listening and discerning is a difficult yet unending task that we are called to do. Of course, we must be wary of liars, or intentional deceivers, but we must also be wary of those that speak untruths, but believe what they espouse. We must test everything against the divine measure: does this resonate with the message and deeds of the Son of God. May truth always be the treasure in our heart.
Baptism of the Lord
Readings: Isaiah 42: 1-4, 6-7; Acts: 10:34-38; Mark 1:7-11
Originally delivered on January 10, 1988
On this Feast of the Baptism of the Lord, Fr. Healy invites us to reflect on what it means to us to be initiated into an exclusive club of some type. What about our initiation into the Church? Indeed, everyone is welcomed into the Body of Christ. To be a member of Christ’s Church, we are called to look outward, embracing our sisters and brothers. To be a Catholic is to be a part of the world. We are called to work to bring the vision of Christ to our world.
16th Sunday in Ordinary Time
Originally delivered on July 18, 1993
Readings: Wisdom 12:13, 16-19; Romans 8:26-27; Matthew 13:24-43 or 13:24-30
In the first reading from the book of Wisdom, we are reminded of God’s unconditional forgiveness and compassion for us. How much do we hold onto the hurts that we’ve experienced? But today, through the infusion of the Holy Spirit, we are asked to let go of these hurts, as God forgives us. In the Gospel, Jesus challenges us to think of people as crops and weeds — the good and bad — and to pour our energy not into pulling weeds. We should focus on ourselves and let God sort out the wheat from the weeds. We are called, therefore, to be loving, compassionate, and forgiving as Jesus is to us. We are reminded of the courage of the six Jesuits killed in El Salvador in 1989, the debate of gays in the military, and the situation in Haiti as current events happening in 1993 that challenge us to not judge others lest we, one day, be judged by others to be a weed rather than the wheat.
2nd Sunday of Easter
Readings: Acts 2:42-47; Peter 1:3-9; John 20:1931
Originally delivered on April 26, 1987
In this week’s Gospel, the Risen Jesus appears to the disciples, but Thomas was not present and only believed when Jesus appeared to Thomas and showed him His wounds. Just like us, Thomas had his doubts. And yet, the words that Thomas proclaimed to Jesus were powerful, “My Lord and my God.” In the first reading from the Acts of the Apostles, we hear that the apostles provided for one another based on their individual needs. Indeed, we must be there for our brothers and sisters. When we search for the Risen Christ, do we find those in need or are we only aligning ourselves the oppressors? We are, in fact, called to be the sign of the Risen Christ in our deeds. Through all of these trials, like Thomas, we will have our doubts, but we must persist because Jesus will be with us.
Readings: Genesis: 1:1-2.2; Genesis 22:1-18; Matthew 28:1-10
Originally delivered on April 15, 1990
We are joyful today because the Easter people know that God’s strength and triumph is greater than any death. We will experience and taste death in countless ways, but we will persevere because of our God. We are encouraged to see our Easter blessings even in the depths of our despair.
Originally delivered on June 7, 1992
Readings: Acts of the Apostles 2:1-11; Paul to the Corinthians 12:3-7, 12-13; John 20:19-23
Fr. Healy reminds us that we have already received the Holy Spirit. Perhaps not in the wind or the fire, but in the light and life of the diversity of our sisters and brothers. Indeed, there are people throughout the world waiting for the fire within us to make a difference in their lives. He reminds us of political events in Yugoslavia, Czechoslovakia, Thailand, Cambodia, China, and Haiti where people are waiting for the power of the Holy Spirit. The message of Pentecost is not to be still and wait for God to save, but rather that we must be fire on the earth.