Readings: Acts 2:42-47; Peter 1:3-9; John 20:1931
Originally delivered on April 26, 1987
In this week’s Gospel, the Risen Jesus appears to the disciples, but Thomas was not present and only believed when Jesus appeared to Thomas and showed him His wounds. Just like us, Thomas had his doubts. And yet, the words that Thomas proclaimed to Jesus were powerful, “My Lord and my God.” In the first reading from the Acts of the Apostles, we hear that the apostles provided for one another based on their individual needs. Indeed, we must be there for our brothers and sisters. When we search for the Risen Christ, do we find those in need or are we only aligning ourselves the oppressors? We are, in fact, called to be the sign of the Risen Christ in our deeds. Through all of these trials, like Thomas, we will have our doubts, but we must persist because Jesus will be with us.
Originally delivered on October 5, 1986
Readings: Habakkuk 1:2-3, 2, 2-4; Paul to Timothy 1:6-8, 13-14; Luke 17:5-10
We hear in today’s homily that we should not look for appreciation and gratitude from others, but rather take actions based on the Gospel. Our faith can give us strength and courage even when others oppose and undermine us. Furthermore, we must love those opponents as Jesus loves each of us, even giving HIs life for us. The Eucharist is our thanks, the perfect thanks,from God the Creator. If we can remember to give thanks to God, we can find the strength to carry on as Christian people, whether or not anyone else ever appreciates us. Let us be faithful not for reward, but because faith is its own reward.
Originally delivered on March 22, 1992
Readings: Exodus 3:1-8, 13-15; Corinthians 10:1-6, 10-12; Luke 13:1-9
In this passionate homily, Fr. Healy discusses his vision of what preaching is or should be. He says that “like the Eucharist, it is both consolation and comfort while also being confrontation and challenge to bring about the conversion to God.” He goes on to explain that the task of the homilist is to take the eternal truth and give it a contemporary context — an immediacy for us each Sunday. From the first reading, we are reminded that God is beyond our imagination, but also present with us each day, as He was for Moses in the burning bush. But we are reminded that each people hear God’s words from their own perspective, a perspective that we would do well to consider, even if it is not our own perspective. We are asked to make a new effort to reject easy interpretations of God’s words and to honor our diversity in hearing others’ perspectives. From the Gospel, we are reminded through Jesus’ parable of the fig tree, that God always loves us, always forgives us, and always has hope for us.