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Readings: Proverbs: 9:1-6; Ephesians 5:15-20; John 6:51-58
Originally delivered on August 14, 1994
In this week’s Gospel, Jesus again tells us that He is the Bread of Life. In the first reading, Fr. Healy points out that God is referred to as feminine. Our thinking, therefore, is challenged by Jesus, in both the first and Gospel readings, to let Him be our food and drink so that we might respond in His Spirit to our current realities.
Readings: Kings: 19:4-8; Ephesians 4:30-5:2; John 6:41-51
Originally delivered on August 11, 1991
In today’s first reading, we hear about Elijah’s journey to the desert where God wakes him, feeds him, and commands him to keep going. In the Gospel, Jesus says that He is the Bread of Life. We are called to be the bread and nourishment for our sisters and brothers because of our commitment to the person and message of Jesus. Indeed, we are called by Paul in his letter to the Ephesians to “Get rid of all bitterness, all passion and anger, harsh words, slander, and malice of every kind. In place of these, be kind to one another, compassionate, and mutually forgiving, just as God has forgiven you in Christ.”
Readings: Amos 7: 12-15; Ephesians 1:3-14; Mark 6:7-13
Originally delivered on July 14, 1991
We are reminded today that it’s easy to miss the full meaning of repentance beyond being sorry. It means expressing one’s sorrow, regret, and shame for having done something wrong, and also turning oneself around. In today’s Gospel, we hear several important considerations from Jesus to his disciples. Those are that He sent them out in pairs, told them to go without many things, and to trust in Him to provide through those they would meet. In the first reading, we also hear about the challenges faced by the prophet Amos. He was an ordinary person, a shepherd, just as we are ordinary people called to a prophetic ministry of challenge and confrontation to those that victimize others. Like Amos and Jesus, as we heard in last week’s reading, as prophets, we will be challenged and rebuked. Nevertheless, we are called to challenge the comfortable notions of those that make the arrangements that leave some of our sisters and brothers marginalized. When confronted and asked who sent us, like Amos, we can be confident that God called us to be prophets.
Readings: Ezekiel 2:2-5; Corinthians 12: 7-10; Mark 6:1-6
Originally delivered on July 3, 1988