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Originally delivered on November 8, 1992
Readings: Maccabees 7:1-2, 9-14; Thessalonians 2:16 -3:5; Luke 20:27-38 or 20-27 , 34-38
How does our conscience shape our actions? Are we, like the seven sons and their mother from the Book of Maccabees, willing to die for what we believe? In today’s homily, we are reminded that we may have to take a stand for something which will become irrelevant at a later date. Nonetheless, in the moment, we are called to follow our conscience. We should pray dearly and act sincerely based on what our conscience tells us. On the issues of women priests, abortion, sexual orientation, divorce, and our economic systems, we must pray and ultimately follow our conscience.
Originally delivered on November 5, 1989
Readings: Wisdom 11:22 – 12:1; Thessalonians 1:11 -2:2; Luke 19: 1-10
The story of Zacchaeus, the wealthy tax collector and a short man, teaches us that we needn’t worry about things we cannot change, but rather change the things we can. We can waste time and energy trying to change things that we might view as a challenge or problem rather than seeing those challenges as gifts from God to be used to bring justice and dignity to all God’s people. In our collective diversity, God’s glory is made manifest.
Originally delivered on October 30, 1989
Readings: Sirach 35:12-14, 16-18; Paul to Timothy 4:6-8, 16-18; and Luke 18:9-14
Fr. Healy begins this homily by discussing the death of his beloved sister, Sally. Through the experience of Sally’s death, the Healy family gatthered to share favorite family stories, including who among the many Healy children, was the favorite. In today’s gospel we are reminded that the least among us are loved most by God. Furthermore, Fr. Healy reminds us that we are to be the one that shows the marginalized that God loves them. We must be God’s presence in this world to our brothers and sisters. Indeed, God demands this of us in our acts and deeds and we must lay aside our comparisons with others.
Originally delivered on March 12, 1989
Readings: Isaiah 43: 16-21; Philippians 3: 8-14; John 8:1-11
As a follow-up to last week’s parable of the Prodigal Son, this week’s Gospel is the story of Jesus’ forgiveness of the woman about to be stoned for adultery. He asks those that are without sin to cast the first stone. In this homily, we are reminded first of God’s all encompassing love and forgiveness for us, and second that the ultimate norm of morality is the individual conscience reflecting, as best that person can, the will of God. Jesus’ example in this Gospel story is that we must have love and compassion to bring personal forgiveness and understanding of others.
Originally delivered on March, 29, 1992
Readings: Joshua 5:9, 10-12; Corinthians 5:17-21; Luke 15:1-3, 11-32
In this homily, Fr. Healy reminds us that the parable of the Prodigal Son allows us to be with God, despite our shortcomings. Through a powerful story of his own, Fr. Healy reminds us that God is love. Indeed, Jesus is our older brother that petitions His Father for our forgiveness because of His love for us, despite our imperfections.
Originally delivered on March 15, 1992
Readings: Genesis: 15:5-12, 17-18; Letter of Paul to Philippians 3:17-4:1 or 3:20-4:1: Luke 9:28-36
In this homily, Fr. Healy reminds us that our perspective is important in understanding events. In this week’s Gospel, Jesus takes the apostles up the mountain to see a glimpse of the Glory of God. Fr. Healy points out that rather than stay on that mountain, Jesus leads Peter, James, and John back down the mountain to be with and to care for those living below.
Readings: Sirach 27: 4-7; Corinthians 15: 54-58; Luke 6:39-45
Originally delivered on March 1, 1992
In today’s homily, we are reminded that listening and discerning is a difficult yet unending task that we are called to do. Of course, we must be wary of liars, or intentional deceivers, but we must also be wary of those that speak untruths, but believe what they espouse. We must test everything against the divine measure: does this resonate with the message and deeds of the Son of God. May truth always be the treasure in our heart.
Originally delivered on January 26, 1992
Readings: Nehemiah 8:2-4, 5-6, 8-10; Corinthians 12:12-30; Luke 1:1-4, 4:14-21
In this week’s homily, we are asked to imagine that we are a Jew waiting for the Messiah in order to fully comprehend the power of the Gospel story where Jesus announces that he is the Messiah for whom the Jews had been waiting. We are asked to think about the part of us that wants the responsibility of living The Good News to be for someone else, but not ourselves. Today, in the second reading, we are reminded that we are part of the body of Christ. There is no insignificant part of the body. As such, we must be the living Christ to our sisters in brothers around the world. We are anointed. We are called. We will never have the perfection of Jesus. We will be misunderstood, rejected, ignored, or even stopped in our attempts, but we must continue to try.