Cycle A

27th Sunday in Ordinary Time

Posted on

Originally delivered on Oct 3, 1993

Readings: Isaiah 5:1-7; Philippians 4:6-9; Matthew 21:33-43

In this week’s Gospel, we hear another parable about a vineyard.  Today we hear about tenant farmers who brought forth beautiful grapes, but they thought it was their own doing and forgot about their responsibility to the vineyard owner. Fr. Healy reminds us that his theory is that the Gospel is meant to comfort and console as well as challenge us.  How do we tend the vineyard?  Do we sit on the sidelines and do nothing in the face of injustices in our world?  Let the same Jesus that comforts us, challenge us in this day’s reading to renew our effort to tend His vineyard.

26th Sunday in Ordinary Time

Posted on Updated on

Originally delivered on September 27, 1987

Readings: Ezekial 18: 25-28; Philippians 2:1-11 or 2:1-5; Matthew 21:28-32

In today’s Gospel, Jesus speaks to us again in a parable about a son who says he’ll do something for his father and doesn’t while another son who refuses, but eventually does what is asked. Fr. Healy suggests that we are likely more like the first son because while we say “yes” we haven’t really put that yes into action on behalf of our Father. We might look around who are saying yes to Jesus by the way that they are living their lives. Indeed, we might look to the experiences within our own country.  How do we reconcile our Constitution with the fact that we had slavery for so long, waited more than a century for women to get the right to vote, or still engage in capital punishment?  In our own personal lives, how do we go beyond our “yes” to doing the real work that we are called to do.  Saying yes to Jesus, means risking ourselves, our wealth, and perhaps even getting into a little bit of trouble.  We must get out into the field and empty ourselves for our brothers and sisters.

 

26th Sunday in Ordinary Time

Posted on Updated on

Originally delivered on September 30, 1990

Readings: Ezekial 18: 25-28; Philippians 2:1-11 or 2:1-5; Matthew 21:28-32

Today Jesus speaks to us again in a parable about a son who says he’ll do something for his father and doesn’t while another son who refuses, but eventually does what is asked.  Fr. Healy discusses how we are each like the first son when we accept the call of Jesus and yet we often find it difficult to carry out that promise. There are others , such as Mitch Snyder, who don’t accept any structures or institutions, but then go on to serve their brothers and sisters, in the spirit that Jesus calls us all.  But we are also asked to think of those that go through the motions of faith, but then don’t live the Gospel in their daily actions and habits. We might remember all the amens that we’ve given and reconsider those that we might discard, but who do great works on behalf of our less fortunate sisters and brothers.

25th Sunday in Ordinary Time

Posted on Updated on

 

Originally delivered on September 23, 1990

Readings: Isaiah 55: 6-9; Philippians 1:20-24, 27; Matthew 20: 1-16

In today’s Gospel, we hear the parable of the vineyard owner who gave the same pay to the workers that came late in the day as those that worked a full day.  Perhaps, like the vineyard owner, God loves each of us equally, regardless of talents, what we’ve done, or how hard we’ve worked.  God loves us all and therefore we must not be envious, but rather full of joy that the “last one” among us has “made it.” But Fr.Healy goes further in this homily.  He challenges us to look at the fact the vineyard owner paid the “usual wage” which was, in fact, a low wage, a wage that the market would bear.  We are invited today to reflect on the unjust structures, and furthermore, the practice of dividing the workers by the powerful so that the workers after each other rather than unjust structures that keep them all in poverty.

25th Sunday in Ordinary Time

Posted on Updated on

Originally delivered on September 20, 1987

Readings: Isaiah 55: 6-9; Philippians 1:20-24, 27; Matthew 20: 1-16

In today’s Gospel, Jesus proclaims that “the last shall be first and the first shall be last.”  This may lead some of us to be envious of those that figuratively came late, but received the same as we did, despite our full day’s work. Perhaps it’s in our DNA to compete, but Jesus is challenging us to think differently with the parable in today’s Gospel. Indeed, Isaiah tells us in the first reading that “God’s thoughts are not your thoughts, nor are your ways God’s ways.”  Are we willing to learn His ways or are we more interested in what’s fair?  Indeed, we are called to live in a manner consistent with Jesus’s teaching in this parable such as we celebrate others that join us, even at the last minute, and share our riches without thoughts of ourselves.

24th Sunday in Ordinary Time

Posted on

Originally delivered on September 12, 1993

Readings: Sirach 27: 30-28:7; Romans 14: 7-9; Matthew 18: 21-35

In this week’s homily, we hear of the atrocity of a supporter of Haitian President Aristide being dragged out of a Mass being said by Fr. Antoine Adrien and murdered.  We are also reminded of the history taking place in Yugoslavia.  Despite these global injustices, and even with our personal pains and grievances, we are, as Christians, called to forgive, just as God forgives us.  Indeed, the message is clear: God is forgiveness.  What about you?

23rd Sunday in Ordinary Time

Posted on Updated on

Originally delivered on September 5, 1993

Readings: Ezekial 33: 7-9; Romans 13: 8-10; Matthew 18: 15-20

In today’s readings, we first hear Ezekial telling us that we must speak the truth.  Paul then tells us that we must love our neighbor as we love ourself.  Indeed, it must be our life’s work.  Finally, in the Gospel, Jesus tells us to talk to the person.  Sometimes we need others to help us, even the whole Church, if necessary, but understand that sometimes nothing will work, but still love them. We must know and believe that when we’ve done our best, we can leave it in God’s hands.  There are dramatic examples of people following these words and being prophets in our time. We too are called to be prophets.

 

23rd Sunday in Ordinary Time

Posted on Updated on

Originally delivered on September 6, 1987

Readings: Ezekial 33: 7-9; Romans 13: 8-10; Matthew 18: 15-20

Today we are reminded that we have the responsibility to change evil to good through our actions.  And in doing so, we are told in the second reading, that we must confront the evildoer in a loving manner.  Indeed, we are called to “love our neighbor as yourself.”  The implications of this is immediate and consequential for each and every one of us. We must wrestle with how we can be more effective witnesses within our own families, neighborhood, country, and the entire world.  We are called to stand up while knowing that we risk ourselves in some ways.

22nd Sunday in Ordinary Time

Posted on

Originally delivered on August 30, 1987

Readings: Jeremiah 20: 7-9; Romans 12:1-2; Matthew 16: 21-27

In today’s Gospel, Jesus rebukes Peter and tells him to “Get out of my sight, satan!” Like Peter, the Church, and all of us, will stray from God.  We must return to the will of God, knowing that Jesus will be with us through the turmoil.  Indeed, Jesus already knows that we will be human.  That is, weak and sometimes even cowardly.  And yet, Jesus is with us. We are told of Father Antoine Adrien and his courage in standing up for the poor of Haiti as well as the ways that the Church has failed to serve the people of Haiti.  Like Peter, we, the Church, are both courageous and incredibly weak at other times. In each of those times, Jesus is with us; sometimes encouraging us and sometimes scolding us, but always as a means of reminding us to follow His ways, regardless what that means for our journey.

21st Sunday in Ordinary Time

Posted on Updated on

Originally delivered on August 22, 1993

Readings: Isaiah 22:15, 19-23; Romans 11:33-36; Matthew 16:13-20

In this week’s readings, we hear about authority, but it’s not equivalent to power, when Jesus gives authority to Peter.  We are reminded that those who positions of authority, are bound by conscience, where one is alone with God.  When Jesus speaks, He calls each of us to be one with God by seeking out His will.  Then, we must follow Him by our actions in our lives. Fr. Healy passionately explains that God doesn’t want us to always be right, but rather, we must be sincere, driven by our deep connection with God through our conscience. Indeed, we must struggle with those that have reached a very different view of an issue of today through their own conscience.  The ultimate measure of truth, goodness, and beauty, is the person of Jesus.  We must constantly ask ourselves what Jesus would say or do.  Living according to that principle makes us Christian.