Cycle A

7th Sunday of Ordinary Time

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Originally delivered on February 18, 1990

Readings: Leviticus 19:1-2, 17-18; Corinthians 3:16-23; Matthew 5:38-48

In the Sermon on the Mount, we are told that we must love our enemies and pray for our persecutors because we are to love just as our Heavenly Father loves us.  Although we may not be able to match God’s love in the same measure, we are nonetheless called to love in the same manner as Him.  This week in 1990, when the homily was originally delivered, marked the release of a prophet in our time, Nelson Mandela, from prison after 27 years.  His love and lack of animosity are a modern day reflection of the love that Jesus manifests for us and in today’s Gospel calls us to imitate.

5th Sunday of Ordinary Time

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Originally delivered on February 7, 1993

Readings: Isaiah 58:7-10 (73A); 1 Corinthians 2:1-5; Matthew 5:13-16

In today’s Gospel, Jesus is challenging each of us to determine what our gifts and talents are, but more importantly, how we are using those gifts.  If we are the salt of the earth, then how is the special salt in each of us, the light of Jesus, meant to flavor the greater community? From Isaiah, we hear that we must “share our bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.” That is, we are called by Jesus, to let our light shine, but for the poor, the oppressed, and the hungry.  We might ask ourselves, in light of this day’s readings, how we are recognizing and changing the continual oppression of women, African-Americans, and gays and lesbians. Jesus is calling each of us to let our unique light shine for our sisters and brothers.

5th Sunday of Ordinary Time

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Originally delivered on February 8, 1987

Readings: Isaiah 58:7-10 (73A); 1 Corinthians 2:1-5; Matthew 5:13-16

In this week’s homily, Fr. Healy reflects on his experiences as a missionary in Tanzania.  He hopes for a day when every person would feel and believe that would believe that they “are the light of the world” and “the salt of the earth.” He invites us to think about to whom Jesus spoke those words.  Just as He did then, He is indeed speaking to us, as the ordinary people.  This means that we who have heard these words are meant to be a difference to a suffering world. We are reminded of the responsibilities of being called and the examples that we’ve seen in our parish and community of taking action.

2nd Sunday of Ordinary Time

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Originally delivered on January 17, 1993

Readings: Isaiah 49:3, 5-6; 1 Corinthians 1:1-3; John 1:29-34

We are a frail people, and yet, we are asked to walk in the likes of John the Baptist and the other prophets, and be a light to all.  We are reminded that there are prophets in our time as we celebrate the life of Rev. Dr. Martin Luther King, Jr. Despite all of our faults, just as the prophets before us, we can speak the truth of Jesus.  Each of us must take action, in whatever we can, and not leave it up to others to change the order of things that keep many of sisters and brothers suffering. God has placed the incomprehensible burden of freedom in our hands. To embrace Jesus means that each of us must embrace everyone as a child of God.

2nd Sunday of Advent

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Originally delivered on December 6, 1992

Readings: Isaiah 2:1-5; Romans 13:11-14; Matthew 24:37-44

In today’s homily, we are invited to take a mountain view.  We are challenged to go from the comfortable to someplace new from which to gain a new perspective. We hear in the the first reading of Isaiah’s vision of what might be although it seems as if his vision can never happen.  We are reminded that this vision can only be possible after we hear, respond, and commit ourselves to justice among our sisters and brothers. Are we waiting for God or others to do justice before we commit and act for justice?  What if people, because of us, stop dreaming?  Today, we’re invited to go to the mountaintop, get a new perspective, and then bring about a little less injustice in our world through our actions.

1st Sunday of Advent

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Originally delivered on November 29, 1992

Readings: Isaiah 2:1-5; Romans 13:11-14; Matthew 24:37-44

In the week’s Gospel, Fr. Healy urges us to see the message that we are challenged, as God’s people, to get a “mountain view”.  That is, to see things as God does.  On this first Sunday of Advent, we are asked to look at ourselves, our lives, and this world from a whole new perspective. With Jesus as our anchor, we can, in fact, get a new perspective and to find the courage to hope and to change things. We only have a finite amount of time in our lives to make these changes.  We don’t know what the hereafter might be so we must seize the opportunity now to see the world as God sees the world.  It may cost us something, but it’s what God’s calling for us to do, and what Jesus is calling us to do through this day’s readings.  We are called to consecrate the earth, share with others, and loving each others as brothers and sisters. That’s the view from the mountain that we are challenged to see, accept, and act upon.

Christ the King

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Originally delivered on November 21, 1993

Readings: Ezekial 34:11-12, 15-17; Corinthians 15:20-26, 28; Matthew 25: 31-46

In this week’s Gospel, we hear the challenge to all people, but especially Christians, that we are called to care for our sisters and brothers. We are reminded that there is but one law — to love.  To love with all that we have without exception.  Although it’s simply stated, it’s very difficult for us to live, but that is both our calling and our challenge.  But Fr. Healy goes on to encourage us to look deeper into why some of our sisters and brothers are hungry, hurting, or marginalized.

33rd Sunday in Ordinary Time

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Originally delivered on November 14, 1993

Readings: Proverbs 31:10-13, 19-20, 30-31; Thessalonians 5:1-6; Matthew 25:14-30 or 25: 14-15, 19-20

We are reminded in today’s Gospel that God gives each of us a Divine gift to each of us that is unique to each of us.  But our task is to take the risk of faith to make more of it. If God is, in fact, love and mercy, we must believe, in the depth of our being, that we are already in God’s love and mercy and see ourselves in that context.  We are encouraged to ask ourselves not why we got certain gifts and not others, but what we are doing with the gifts that we have been given.  If we trust in God and invest in our talents, we will increase our gifts exponentially as a reflection of God Himself.

32nd Sunday in Ordinary Time

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Originally delivered on November 7, 1993

Readings: Wisdom 6:12-16; Thessalonians 4:13-17 or 4:13-14; Matthew 25: 1-13

In today’s Gospel, Jesus again uses the metaphor of the wedding reception. Perhaps it’s symbolic of letting go of one’s individualism to become something greater through a newness of life.  As Jesus explores this universal symbolism, he tells us that everyone is invited to the marriage with God, but some refuse in one way or another.  But for those that engage in a relationship with Christ, we are called to be of service to our sisters and brothers. On this day, we also hear from Fr. Antoine Adrien about what was happening in Haiti in 1993, their fight for freedom and justice, and his plea for our continued support as sisters and brothers in God.

29th Sunday in Ordinary Time

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Originally delivered on October, 18. 1987

Readings: Isaiah 45:1, 4-6; Thessalonians 1:1-5; Matthew 22:15-21

In this week’s Gospel, we hear Jesus’ instructions to “give to Caesar what is Caesar’s, but give to God what is God’s.” We are reminded that our government is a gift from our God to construct an order of things to more effectively achieve our ultimate goal of establishing the Kingdom of Heaven here on earth.  That means that we must care and love for one another. Government is a means, therefore, to that end, but the governors sometimes believe that it was God’s gift to them individually, rather than God’s gift to all His people. We are reminded that we have a responsibility to God to be responsible citizens and participate in the political system in order to care for our brothers and sisters in the spirit laid out in the Gospel.